The Triune God…

I just wanted to compile some of my earlier posts about the Triune nature of God and put up a category for easier navigation…

1Ti 3:16  And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.

If God became flesh, incarnation, that implies that we have more than one person involved in the Godhead. God was received up into glory. That’s Jesus!

Who purchased the Church through His own blood?

Act 20:28  Then take heed to yourselves and to all the flock, in which the Holy Spirit placed you as overseers, to shepherd the assembly of God which He purchased through His own blood.

Who should we bow down to?

Isa 45:22  Turn to Me and be saved, all the ends of the earth; for I am God, and there is no other.
Isa 45:23  I have sworn by Myself, the Word has gone out of My mouth in righteousness, and shall not return, that to Me every knee shall bow, every tongue shall swear.

Php 2:9  Because of this also God highly exalted Him and gave Him a name above every name,
Php 2:10  that at the name of Jesus "every knee should bow," of heavenly ones, and earthly ones, and ones under the earth,
Php 2:11  and "every tongue should confess" that Jesus Christ is "Lord," to the glory of God the Father. Isa. 45:23

This is good. It is a study about The Deity of Christ by David Hocking. I found it at Blue Letter Bible Institute Library, which has very good teachings on a number of biblical themes.

I am currently studying the Word and who that Word actually is. During my research I have found this pdf file to be most useful and clearly biblical. You may want to check it out too…

The Deity of Christ – Session 5 Christology – David Hocking 12

First of all, John 1:1 says, “In the beginning was the Word.” Now the word for “word” is logos in Greek. Now logos is a common English word referring to the study of something. Archaeology has logos in the end. Christology, has logos in the end—the study of Christ. So that little logos or “-ology” on the end of English words, is referring to the study of something. In ancient times the logos was a revelation. That is, a display, a putting on display, expressing it so that we can see it. That is very interesting because when John wrote, he certainly wrote with the cultural background of those words that he used.

When he said, “In the beginning was the logos.” They would not immediately think of Jesus because they would be thinking of God. “In the beginning was when God started revealing.” That is the way Barashesh, or Genesis, begins. “In the beginning God created.” And that was a revelation of the glory of God.

Psalm 19:1 says, “The heavens declare or reveal the glory of God.”

So when you read in the beginning was the Word, was the revelation, everyone would go, “Oh yes, yes. You mean the creation. That revealed the nature and power of God.” But now here is what else it says: “And the logos was with God.” Now at that point, you would have to stop and think about what was just said. Actually it is the word pros in Greek—the word meaning “toward.” It can tend to mean “face to face.” What we have here is a statement of equality. Now the person hearing this would have heard, “In the beginning was the revelation of God.” Then they would have heard the next statement, “And this revelation was facing God.” It was in equality with God. Now, that would be impossible for the Jewish mind to apprehend and comprehend, because the created is never to be identified with the Creator. If the first phrase refers to the revelation of the universe, which reveals who God is (which it certainly could), then the second statement therefore, could not make any sense because you cannot have the revelation of that universe on an equal basis with the one who created it. In fact, that is the root of all idolatry. In Romans 1 it says that man worships the creature rather than the Creator. Let me put it another way. God is never to be identified with that which He created.


A numeral from H258; properly united, that is, one; or (as an ordinal) first: – a, alike, alone, altogether, and, any (-thing), apiece, a certain [dai-] ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together.

Deuteronomy 6:4 “Hear, O Israel! The Lord is our God, the Lord is one [echad]!

Does this say there is more than one God? No, He is “oneness” but the word is “echad”, it’s a plural oneness. It is the same oneness when Adam and Eve become one flesh. (Gen. 2:24), you shall become “echad”; the two become one. And a third person is procreated, there is one in three, there is three in one. We are made in His image and likeness. Yes, there is one God but there is more than one person. [source]

Since God is referred to as "echad" in the same way as man and woman are referred to as "echad" this heavily implies that the oneness of marriage reflects the oneness of God. [source]

Genesis 2:24 For this reason a man shall leave his father and his mother, and be joined to his wife; and they shall become one [echad] flesh.

Isaiah 9:6

For unto us a child is born
to us a son is given
and the government will be on his shoulders.
And he will be called
Wonderful Counselor,
Mighty God,
Everlasting Father,
Prince of Peace."

Isaiah 44:6

"This is what the LORD says — Israel’s King and Redeemer, the LORD Almighty:
I am the first and I am the last;
Apart from me there is no God."

Please cross reference this with Jesus’ words to John in Revelation 1:17-18

"Do not be afraid.
I am the First and the Last.
I am the Living One.
I was dead, and behold I am alive for ever and ever."

Here’s a good question…

In the book of Isaiah Jehovah says, “I am God and there is no God other than Me”. (Is. 45:5) If there’s no God other than Jehovah, and there is no indefinite article – “a god” – in the Greek language (and in that text it’s not there), how can Jesus only be “a god” if there’s only one God? That is the question. I’ve never been able to find somebody who could answer.

And thinking about that verse found in John which says:

Joh 1:1  In the beginning was the Word, and the Word was with God, and the Word was God.

The Jehovah Witnesses say it should be translated…

In the beginning was the word, and the word was with God, and the word was a God.

Let’s replace the word ‘Word’ with Jesus, then don’t the JW’s actually believe that Jesus was another god??? That does sound polytheistic to me!