Firstly let me state that faith and works go hand in hand. They are not divorced from one another. Let me make that point clear…
Jas 2:22-26 You see that faith was active along with his works, and faith was completed by his works; and the Scripture was fulfilled that says, "Abraham believed God, and it was counted to him as righteousness"–and he was called a friend of God. You see that a person is justified by works and not by faith alone. And in the same way was not also Rahab the prostitute justified by works when she received the messengers and sent them out by another way? For as the body apart from the spirit is dead, so also faith apart from works is dead.
There is a move today within Christendom that is redefining what it means to be Christian. I first read about this around 15 years ago in a book called ‘Mere Christianity’ by C S Lewis. In that book, Lewis says that soon enough being a Christian would mean just to be a good person and not necessarily holding to biblical truths…Now if once we allow people to start spiritualising and refining, or as they might say ‘deepening’, the sense of the word Christian, it too will speedily become a useless word. I wondered at how this would start, this newly defined Christianity. From what I have seen it is pragmatism that has paved ‘a’ road — and I say a say ‘a’ road because I believe that this road is one of many roads – to an all inclusive self authentic spiritual life.
Pragmatism becomes a form of religion itself…
If there is a common religion to be found within the Western world it surely is pragmatism – the religion of “what works?” Pragmatism has no cathedrals; it follows no liturgy, hires no pastors and cannot be found in any listing of denominations, yet it is woven into the very fabric of the Western church. Whether we are talking about mainline, Pentecostal, Fundamentalist, Emergent or Orthodox, it does not take much observation to realize that pragmatism is interlaced throughout each tradition. To attempt to remove pragmatism is to pull a thread which could very well unravel the whole structure of Christianity and church life as we know it today, yet to pull on that thread we must.
Few people have extensive understanding of philosophy but it doesn’t take a philosopher to recognize that the prevailing attitude today, an attitude which has invaded the church, is to “settle for what works” and not be overly concerned about truth. After all, postmoderns believe that we can never be certain of truth anyway; therefore pragmatism will have to do. But when we exchange truth for what works or, better, what we think works, we have elevated our thoughts above God’s. Or as Gordon Clark warns, “Since God is truth, a contempt for truth is equally a contempt for God.” [source]
I really like the point that Gary E Gilley makes when he writes…But when we exchange truth for what works or, better, what we think works, we have elevated our thoughts above God’s. Or as Gordon Clark warns, “Since God is truth, a contempt for truth is equally a contempt for God.”
I know that there are some out there that think the bigger the Church the more God must be working! The smaller Churches struggling with numbers are often thought to be working outside of the plan of God. After all, with all the paraphernalia out there in regards to Church growth, these small Churches are simply not following the plan. You have to ask yourself, is it mans plan or God’s?
But as Mike for Mikescape points out, actions must be consistent with what God has revealed…
But, those actions that I take are and must be predicated firmly upon what God has revealed as being right and good.
In other words, my first consideration is, “is this right?” Results, at this point, do not even begin to factor into the equation. Completely aside from results, the question needs to be squarely faced, is what I’m considering true, noble, just, pure, lovely, of good report, virtuous, and praiseworthy, as God defines it? [source]
In Gary E Gilley’s article he speaks about the relationship between the romanticist and the postmodern…
Postmoderns, including those found within the church, would feel quite at home with Romanticism, since postmodern thinking is similar. It should therefore be carefully noted where Romanticism led evangelicals during the 1800s – straight to theological liberalism. During the latter part of the nineteenth century virtually all cardinal doctrines of the faith were challenged or denied by the growing liberalism (derived mostly from German Rationalism and Higher Criticism) which was threatening the evangelical church. From the Godhead to the necessity for salvation to the existence of hell to the atonement to the inspiration of Scripture to the meaning of the gospel, every doctrine held precious by the evangelical community was gutted of biblical meaning and infused with ideas fitting the times.
That is exactly what is happening now. These very same doctrinal challenges are coming from various corners of the Church today. In fact Gilley’s article discusses McLaren and Bell, both of which are leaders in the postmodern emergent Church that challenges orthodoxy and doctrine. McLaren and Bell have affectively separated orthodoxy from orthopraxy and in doing so, orthodoxy is not even really discussed at all because it is exclusive and more than a little divisive. Orthopraxy on the other hand can be all inclusive and if it is all inclusive it becomes a very self authentic way of living.
Gary E. Gilley rightly says…
But the contention of conservative believers has always been that life emerges from sound doctrine; right living is never formed in a truth vacuum. Joel Beeke had it right when he wrote, “Doctrine must produce life, and life must adorn doctrine.”
[…]These men (McLaren and Bell) see no vital connection between what we believe and how we live, between orthodoxy and orthopraxy. Having accepted this disconnect they move on to elevate orthopraxy to the exclusion of orthodoxy. Right beliefs are simply superfluous. How we live is all that matters. Pragmatism reigns.
Right now I am pondering on the terms of being‘self authentic’ in this pluralistic society and the ‘authentic Christian’… the one who holds to the fundamentals of biblical faith. Is there a difference?
In being self authentic, what is it that is being elevated? In being an authentic Christian what is the foundation? I think that these are important questions. Others have noticed this too…
Indeed, the abdication of biblical faith is one of the hallmarks of our age – whether you prefer to call it postmodern, hypermodern, or post-postmodern. Yet, once the faith is severed from biblical authority, Christianity becomes essentially plastic; a malleable and changeable belief system that just begs for transformation into some other shape and substance.
The situation is complicated further by the embrace of an “openness” that is not open to authentic biblical Christianity. “Tolerance” becomes a code-word for avoiding truth and “openness” means never having to make a judgment about truth at all. [source]
I always remember the words of a dear friend of mine, she said that she now defines herself as a ‘Bible believing Christian’. Yet there are those who interpret the bible in many different ways. How are we to interpret the bible? How are we to rightly divide the word of truth?
"Study to show thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth." 2 Timothy 2:15
This same friend was also clear in that we allow scripture to interpret scripture. The bible is to be taken as a whole, the whole council of God is given to us through His Word. Some Christians say that the words that Jesus said should take precedence over the rest of the bible. These Christians are called the ‘Red Letter Christians’. But doesn’t the whole bible testify about Him?
Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. (Matthew 5:17-18 ESV)
A blog that I have come across has a post called “The Problem with Red Letter Christianity” written by Mitch Lewis addresses the issues of “Red Letter Christianity” which he finds problematic…
In some ways, red-letter Christianity reminds me of a modern day Marcionism, in broad strokes if not in the details. In the 2d century, Marcion objected to the Old Testament’s God of wrath, whom Marcion believed should be discarded in favor of Jesus’ God of love. Marcion offered the church a canon with edited versions of the Gospel of Luke and a selection of Paul’s letters, but no Old Testament at all. Only those passages that supported Marcion’s theology were included. In the same way, red-letter Christianity has selected as authoritative only those aspects of God’s revelation that suit its theological opinions. The ancient church rejected Marcion’s views as heretical; this contemporary view should also give us pause. [source]
Gary E. Gilley acknowledges that through the lens of pragmatism a better way of life may be found in many other religious teachings (see my post where I discuss the ‘Golden Rule’ and biblical unity).
So he begs the question about the definition of ‘life’ itself. The conclusion Gilley comes to is biblically authoritative…
Presumably, if Bell or McLaren found a better “way to live,” they would dump Christianity and adopt that better way. This might explain why Bell was an official participant at the Seeds of Compassion conference in April, 2008 with Hindu, Muslim, Jewish, Buddhist, and Sikh leaders, and featuring “His Holiness the Dalai Lama.”[…]
“Is the way of Jesus still the best possible way to life?” It depends on how you define “life.” Biblically there is no question – “Jesus is the way, and the truth, and the life” (John 14:6). When Scripture speaks of spiritual life it is speaking of unity with God and, therefore, when Jesus says that “no one comes to the Father but through Me” (John 14:6) He is telling us that true spiritual life is the opposite of spiritual death, which is separation from God. Life means being brought into a saving relationship with God.
That is the big question isn’t it. What is an authentic life in Christ?
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